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Friday, January 18, 2013

The Story of Qaroon (Qarun) قارون and some lessons to learn

The Holy Quran is full of stories for us to ponder upon. We must know that the stories that Allah Has put in His Quran are not just mere stories to read, but rather stories are for us to think deeply about, ponder upon, and take the relevant lessons.
One of the stories related in the Quran is about Qaroon (Qarun, قارون, Coré in French). He was a man of great wealth, but his wealth did not help him much and he went into misguidance. He lived at the time of Prophet Mussa (AS) and was among the people of Mussa. Certainly, one of the lessons we can retain is that the people we see full of wealth today are not necessarily the ones agreed by Allah. It also shows us that Allah can give a lot to a person who is Kaafir, but this is not because He Loves him, but rather because He Hates him.

Along with Pharaoh, Qarun is mentioned among those who were destroyed at the time of Musa.
The Qur'an informs us that Qarun was the owner of great possessions Egypt despite being a descendant of the Israelite tribe. The following verse indicates that Qarun opposed Musa together with Pharaoh:
We sent Musa with Our Signs and clear authority to Pharaoh, Haman and Qarun. But they said, "A lying magician." (Qur'an, 40: 23-24)

It is noteworthy that Qarun, who was with Pharaoh, was also having a great treasure:
Qarun was one of the people of Musa but he lorded it over them. We gave him treasures, the keys alone to which were a heavy weight for a party of strong men… (Qur'an, 28: 76)
The great fortune and status Qarun possessed in Egypt, due to his closeness to Pharaoh, made him arrogant and insolent towards his own people. He refused to accept Musa's message, and boasted about his possessions to make the children of Israel feel attachment to the life of this world. In fact, his great fortune and status became the envy of some of the people from Musa's tribe. Allah relates the arrogance of Qarun and the envy those of poor faith among the children of Israel felt for him:
He went out among his people in his finery. Those who desired the life of the world said, "Oh! If only we had the same as Qarun has been given! What immense good fortune he possesses." (Qur'an, 28: 79)

The true believers among the children of Israel never felt inclined towards Qarun. On the contrary, they comprehended the pitiful situation he was in, and warned him:
…When his people said to him, "Do not gloat. Allah does not love people who gloat. Seek the abode of the hereafter with what Allah has given you, without forgetting your portion of the world. And do good as Allah has been good to you. And do not seek to cause corruption in the earth. Allah does not love corrupters." (Qur'an, 28: 76-77)

These same people of faith gave advise to the members of their own tribe who were inclined to Qarun, and warned them to retain the nobility of a believer in their conduct, and never to prefer the temporary pleasures of this world over the mercy of Allah:
...Those who desired the life of the world said, "Oh! If only we had the same as Qarun has been given! What immense good fortune he possesses." But those who had been given knowledge said, "Woe to you! Allah's reward is better for those who believe and act rightly. But only the steadfast will obtain it." (Qur'an, 28: 79-80)

The main reason why Qarun went astray was his belief that he was possessed with "knowledge." In other words, he had the boastful attitude that he was superior to other people.
He said, "I have only been given it because of knowledge I have." Did he not know that before him Allah had destroyed generations with far greater strength than his and far more possessions? The evildoers will not be questioned about their sins. (Qur'an, 28: 78)

Nevertheless, in the end, Qarun's arrogance brought him nothing but harm. He brought great torment upon himself by being ungrateful to Allah, and arrogantly believing that all his possessions were earned of his own accord. Qarun finally came to realize that he was a feeble and helpless servant of Allah, when his possessions, which had made him so boastful, were completely destroyed by Allah:
We caused the earth to swallow up both him and his house. There was no group to come to his aid against Allah, and he was not someone who is helped. (Qur'an, 28: 81)

What befell Qarun was a warning, and an event from which those around him, as well as succeeding generations, were to draw lessons from.

Those who sympathized with him immediately realized that what they had desired so dearly was actually temporary and ultimately worthless. They recognized that those who boast of their possessions and wealth can never attain salvation, and that they will eventually have to give account for their deeds:
Those who had longed to take his place the day before woke up saying, "Allah expands the provision of any of His servants He wills or restricts it. If Allah had not shown great kindness to us, we would have been swallowed up as well. Ah! Truly the unbelievers are not successful." (Qur'an, 28: 82)

Ultimately, the prepared end for Pharaoh and Haman, was the same met by Qarun:
And Qarun and Pharaoh and Haman—Musa came with the Clear Signs to them, but they were arrogant on the earth. They could not outstrip Us. (Qur'an, 29: 39)

The story of Qarun clearly illustrates for us that Allah does not bestow his mercy on those who are arrogant because of their wealth and possessions, and who consider themselves to be wiser or more knowledgeable than others. In the Qur'an, Allah also gives us examples from other peoples of the past. Many civilizations of the past had attained great success and material wealth. Yet, all these civilizations were obliterated from the face of the earth. Allah took back the souls of these people, who had thought themselves to be the rulers of the earth, and reduced their glorious palaces to ruins:
How many wrongdoing cities We destroyed, and now all their roofs and walls are fallen in; how many abandoned wells and stuccoed palaces! (Qur'an, 22: 45)

There is another lesson the story of Qarun teaches us: not to be taken by the allure of the temporary riches of this world and of those who possess them. The ones a believer should be inclined to are those who withstand hardships in the way of Allah, those who spend their possessions, and live for the cause of Allah, and those men of faith and wisdom, whose hearts are full of love for Allah. As the Prophet Muhammad (S) said "Allah does not look at your forms and possessions, but He looks at your hearts and your deeds." (Muslim)
Those who appear to lead a luxuriant and prosperous life, actually live in spiritual deprivation. Each day drift these people into eternal torment in hell. Allah indicates this situation as follows:
Do not let their wealth and children impress you. Allah merely wants to punish them by them during their life in the world and for them to expire while they are unbelievers. (Qur'an, 9: 55)

Possessions should not be desired for pleasure and ostentation only. We need to keep in mind that Allah puts humans to test by their possessions as well. These possessions bring enjoyment to people as long as they are used to earn the good pleasure of Allah. Qarun, for instance, ended up in misery, despite his measureless wealth. The case of Qarun is indeed a warning for all generations, both past and present.

Ref: Harunyahia.com. Book of Prophet Musa.



Thursday, January 17, 2013

How long is the "Day Of Judgment"?


How long is the "day" of Judgement day?

This was anwswered by Allah in His Holy Quran, in Surat Al Maaraj:

"سَأَلَ سَآئِلٌ بِعَذَابٍ وَاقِعٍ-1-"
“A questioner asked concerning a torment about to befall

"لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ-2-"
Upon the disbelievers, which none can avert,

"مِّنَ ٱللَّهِ ذِي ٱلْمَعَارِجِ-3-"
From Allaah, the Lord of the ways of ascent.

"تَعْرُجُ ٱلْمَلاَئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ-4-"
The angels and the Rooh [Jibreel (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years”
[Al-Ma’aarij 70:1-4]
i.e., this torment will befall the disbelievers on a day the length of which is equal to fifty thousand years.  the Last Day is one Day, and it will be hard for the kaafirs but easy for the believers

So, this day will be equivalent to 50,000 years of our measure.

Have you ever wondered what would your whole life be equivalent compared to the Judgment day?

Let  us do some simple maths:
If we assume that 50,000 years (earth time) = 24 hours (akheera time)
Then if you lived 100 years (eath time), that would be equal to 0.048hrs = 2.88mn !!!

So, Subhane Allah, if a person was to live 100 years on earth, these 100 years on earth would just look like 2.88mn on the judgement day. This is just about as how much it took you to read this page.

This is why we better understand the meaning of the ayah:
"وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٍ كَذَلِكَ كَانُواْ يُؤْفَكُونَ"

"And the Day when the Last Hour is established, the evildoers will swear they did not stay (in the world) for more than an hour. They used to turn back (from truth) in the same manner (in the world as well)." [Al-Room 30:55]

May Allah Guide us to make the most use of our time during this very short life, and Grant us his Mercy on the Judgment day.